Bible Quiz: Who Are They? Questions & Answers Across Faiths

0

AI-generated answers. Same retrieval, same compare prompt, multiple models — compare across tabs. Every citation links to a primary source.

Generated by Claude Sonnet 4.6 (Anthropic) · 2026-05-12 · same retrieved passages, same compare-format prompt

TL;DR: The Bible is filled with moments where characters ask "Who are these?" — and the answers reveal pivotal figures in salvation history. From Israel questioning Joseph's sons in Genesis Genesis 48:8 to the priests, Levites, and tribal leaders named across Numbers and Nehemiah Numbers 32:28Nehemiah 10:10, these identity questions carry deep theological weight. Judaism and Christianity both draw on these Hebrew scriptures directly. Islam recognizes several of the same figures — Jesus, Elias (Elijah), Zechariah, and John — as righteous prophets Quran 6:85.

Judaism

"Noticing Joseph's sons, Israel asked, 'Who are these?'" — Genesis 48:8 (Tanakh-JPS) Genesis 48:8

The Tanakh is rich with identity-revealing moments that make for compelling quiz material. One of the most famous "who are they?" scenes comes from Genesis 48, when the aging patriarch Israel (Jacob) looks at the two boys beside Joseph and asks directly: "Who are these?" Genesis 48:8. The answer, of course, is Ephraim and Manasseh — Joseph's sons born in Egypt — whom Israel then blesses and elevates to the status of full tribal ancestors. It's a foundational moment for understanding the eventual twelve-tribe structure of Israel.

Beyond Genesis, the books of Numbers and Nehemiah offer rich lists of named figures that form the backbone of any serious Bible quiz. Numbers 34 identifies Eleazar the priest and Joshua son of Nun as the men appointed to divide the Promised Land among the tribes Numbers 34:17. Nehemiah 10 names specific Levites — Jeshua son of Azaniah, Binnui of the sons of Henadad, and Kadmiel — who signed the covenant renewal Nehemiah 10:10, while Nehemiah 12 lists Judah, Benjamin, Shemaiah, and Jeremiah among those who participated in the dedication of Jerusalem's wall Nehemiah 12:34.

Jewish tradition, particularly through rabbinic commentary (the Talmud and midrashim), has long used these named figures as teaching tools. Scholars like Rashi (11th century) and Nachmanides (13th century) wrote extensively on the identities and roles of figures like Eleazar and Joshua, treating their names as carrying moral and theological significance rather than mere historical record.

Christianity

"And Israel beheld Joseph's sons, and said, Who are these?" — Genesis 48:8 (KJV) Genesis 48:8

Christianity inherits the full Hebrew scriptural tradition as the Old Testament, so every figure named in Genesis, Numbers, and Nehemiah is fair game for a Christian Bible quiz. The KJV rendering of Genesis 48:8 captures Israel's question with memorable directness: "Who are these?" Genesis 48:8 — a question Sunday school teachers have used for centuries to introduce Ephraim and Manasseh. Christian typological reading, popularized by church fathers like Origen and later by the Reformers, often saw Israel's crossing of his hands to bless the younger Ephraim over the elder Manasseh as foreshadowing the elevation of the Gentile church.

Numbers 32:28 names Moses, Eleazar the priest, Joshua son of Nun, and the chief fathers of the tribes as the authorities overseeing the land allocation east of the Jordan Numbers 32:28. In Christian tradition, Joshua (whose name in Greek is Iēsous — the same as Jesus) has been read typologically since at least the 2nd-century writer Justin Martyr as a prefiguration of Christ leading his people into the true Promised Land.

Nehemiah's lists of Levites Nehemiah 10:10 and leaders Nehemiah 12:34 are less frequently discussed in Christian preaching but appear in study Bibles and theological works on the post-exilic restoration. Scholars like F.C. Fensham (in his 1982 NICOT commentary on Ezra-Nehemiah) treat these name lists as historically significant evidence of community reconstitution after the Babylonian exile.

Islam

"And Zechariah and John and Jesus and Elias - and all were of the righteous." — Quran 6:85 (Sahih International) Quran 6:85

Islam doesn't use the term "Bible quiz" as a devotional or educational category, and the Hebrew scriptures as such aren't considered authoritative in the same direct way. However, the Qur'an does independently affirm the identities of several key biblical figures, making them relevant to any cross-religious "who are they?" discussion. Surah 6:85 names Zechariah, John (Yahya), Jesus (Isa), and Elias (Ilyas) together, affirming their shared righteousness: "And Zechariah and John and Jesus and Elias — and all were of the righteous." Quran 6:85 The Pickthall translation renders this similarly: "And Zachariah and John and Jesus and Elias. Each one (of them) was of the righteous." Quran 6:85

Islamic scholarship, including classical commentators like Ibn Kathir (14th century), treats these figures as authentic prophets whose stories the Qur'an confirms and, in some cases, supplements. Figures like Joshua (Yusha ibn Nun) are mentioned in hadith literature though not by name in the Qur'an itself. The broader Qur'anic project of naming prophets serves a similar "who are they?" function — establishing lineage, righteousness, and divine mission — even if the format differs entirely from a Western-style Bible quiz.

Where they agree

All three traditions agree that the figures named in these texts — patriarchs, priests, prophets, and leaders — carry genuine historical and spiritual significance. The act of naming matters: identity isn't incidental. Judaism and Christianity share the same source texts for figures like Israel, Joseph's sons, Eleazar, Joshua, and the Levites Genesis 48:8Numbers 32:28Numbers 34:17Nehemiah 10:10Genesis 48:8Nehemiah 12:34. Islam independently affirms the prophetic status of several overlapping figures — Jesus, Elias, Zechariah, and John — as righteous servants of God Quran 6:85Quran 6:85. Across all three faiths, knowing who these figures are is considered foundational religious literacy.

Where they disagree

Point of DifferenceJudaismChristianityIslam
Scriptural authority for named figuresTanakh is the primary and complete authority Genesis 48:8Old + New Testament together; OT figures read typologically Genesis 48:8Qur'an is authoritative; Bible figures accepted where Qur'an confirms them Quran 6:85
Typological reading of JoshuaJoshua is a historical leader, not a type of a future figureJoshua (Yeshua) widely read as a type of Jesus Christ Numbers 32:28Yusha ibn Nun recognized in hadith; no typological link to Jesus
Jesus among the named figuresNot applicable as a prophetic figure in this contextCentral — the fulfillment of all prior named figuresNamed as a righteous prophet alongside Elias, John, Zechariah Quran 6:85
Use of name lists (Nehemiah) in worship/studyStudied as part of the full Tanakh canon Nehemiah 10:10Nehemiah 12:34Studied in academic/devotional contexts; less liturgically prominent Nehemiah 10:10Not part of Islamic scripture; not directly applicable

Key takeaways

  • Israel's question 'Who are these?' in Genesis 48 refers to Ephraim and Manasseh, Joseph's sons, who became full tribal ancestors of Israel Genesis 48:8Genesis 48:8.
  • Eleazar the priest and Joshua son of Nun are named in Numbers as the leaders appointed to divide the Promised Land Numbers 34:17.
  • The Qur'an independently names Zechariah, John, Jesus, and Elias as righteous prophets in Surah 6:85, overlapping with biblical figures Quran 6:85.
  • Nehemiah's name lists — covering Levites like Jeshua, Binnui, and Kadmiel Nehemiah 10:10 and leaders like Judah, Benjamin, Shemaiah, and Jeremiah Nehemiah 12:34 — are key sources for advanced Bible quiz questions.
  • All three Abrahamic faiths treat the naming of religious figures as spiritually significant, though they differ on which texts are authoritative and how figures like Joshua or Jesus are interpreted.

FAQs

Who did Israel ask 'Who are these?' about in Genesis?
Israel (Jacob) asked this question about Joseph's two sons, Ephraim and Manasseh, when Joseph brought them to receive their grandfather's blessing Genesis 48:8Genesis 48:8.
Who were appointed to divide the Promised Land in Numbers?
Eleazar the priest and Joshua son of Nun were specifically named as the men who would divide the land among the Israelites Numbers 34:17. Moses also commanded them alongside the chief fathers of the tribes Numbers 32:28.
Which biblical figures does the Quran name as righteous in Surah 6:85?
The Qur'an names Zechariah, John, Jesus, and Elias together, stating that 'all were of the righteous' Quran 6:85Quran 6:85.
Who are the Levites named in Nehemiah 10?
Nehemiah 10:10 names Jeshua son of Azaniah, Binnui of the sons of Henadad, and Kadmiel as Levites who signed the covenant Nehemiah 10:10.
Which leaders are mentioned in Nehemiah 12 during the wall dedication?
Nehemiah 12:34 lists Judah, Benjamin, Shemaiah, and Jeremiah among those who participated in the dedication of Jerusalem's wall Nehemiah 12:34.

0 Community answers

No community answers yet. Share what you've read or learned — with sources.

Your answer

Log in or sign up to post a community answer.

Discussion

No comments yet. Be the first to share an interpretation, source, or counter-argument.

Add a comment

Comments are moderated before publishing. Cite a source when you can — that's what makes this site useful.

0/2000