Jewish Holiday Trivia Questions and Answers: Passover, Sukkot, Shabbat & More

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TL;DR: This is fundamentally a Jewish trivia topic, though Christianity shares the Hebrew Bible and references several Jewish feasts. The Torah establishes Passover on the fourteenth day of the first month Leviticus 23:5, Rosh Hashanah as a memorial of trumpet-blowing on the first of the seventh month Leviticus 23:24, and Sukkot beginning on the fifteenth of the seventh month Leviticus 23:34. Shabbat is commanded as a perpetual covenant Exodus 31:16. The New Testament also references these feasts, noting that Jesus observed them John 7:2John 6:4. Islam is not in scope here.

Judaism

In the fourteenth day of the first month at even is the LORD'S passover. — Leviticus 23:5 (KJV) Leviticus 23:5

Jewish holidays are rooted in the Torah and elaborated through centuries of rabbinic literature, including the Mishnah, Talmud, and later codes like Maimonides' Mishneh Torah (12th century). Here are trivia questions and answers drawn from scripture and tradition:

Q1: On what date does Passover (Pesach) begin?

A: The fourteenth day of the first month (Nisan) at evening. Leviticus 23:5 The Israelites first observed it in the wilderness of Sinai, following God's command to Moses. Numbers 9:5

Q2: What is Rosh Hashanah, and when does it fall?

A: Rosh Hashanah, the Jewish New Year, falls on the first day of the seventh month (Tishrei). The Torah describes it as a zikron teru'ah — a memorial of blowing of trumpets — and a holy convocation. Leviticus 23:24 The shofar (ram's horn) is the iconic instrument blown on this day. Scholars like Rabbi Joseph B. Soloveitchik (20th century) emphasized its dual character as both a day of judgment and renewal.

Q3: When does Sukkot (Feast of Tabernacles) begin, and how long does it last?

A: Sukkot begins on the fifteenth day of the seventh month (Tishrei) and lasts seven days. Leviticus 23:34 Celebrants build and dwell in temporary booths (sukkot) to commemorate the Israelites' wandering in the wilderness. It's one of the three pilgrimage festivals (Shalosh Regalim).

Q4: What is Shabbat, and what does the Torah command about it?

A: Shabbat is the weekly day of rest, observed from Friday sunset to Saturday nightfall. The Torah commands that no work be done on the seventh day — not by the Israelite, their children, servants, animals, or resident foreigners. Deuteronomy 5:14 It is described as a perpetual covenant between God and Israel. Exodus 31:16

Q5: How many major Jewish holidays are biblically mandated?

A: Leviticus 23 lists seven appointed times (mo'adim): Shabbat, Passover/Unleavened Bread, Firstfruits, Shavuot, Rosh Hashanah, Yom Kippur, and Sukkot. Post-biblical holidays like Hanukkah and Purim were added later through rabbinic authority.

Christianity

Now the Jews' feast of tabernacles was at hand. — John 7:2 (KJV) John 7:2

Christianity shares the Hebrew Bible (Old Testament) with Judaism, so the foundational texts establishing Jewish holidays are part of Christian scripture as well. Early church fathers and New Testament writers frequently referenced these feasts, and Jesus himself observed them. That said, most Christian denominations do not practice these holidays liturgically — though Messianic Jewish Christians and some Reformed communities do observe them as foreshadowings of Christ.

Passover in the New Testament

The Gospel of John explicitly identifies Passover as a Jewish feast that was approaching during Jesus' ministry: "And the passover, a feast of the Jews, was nigh." John 6:4 Christian theology, particularly in the Pauline tradition, interprets Jesus as the fulfillment of the Passover lamb (1 Corinthians 5:7), a typological reading developed extensively by scholars like N.T. Wright in the late 20th century.

Sukkot (Feast of Tabernacles) in the New Testament

John 7:2 notes that "the Jews' feast of tabernacles was at hand" John 7:2, situating a key episode in Jesus' ministry within the Sukkot calendar. Some theologians, including ancient church father Origen (3rd century), speculated that Jesus was born during Sukkot rather than December, though this remains debated.

Shabbat Controversy

The New Testament records tension over Sabbath observance. When Jesus healed a man, the Jewish authorities objected: "It is the sabbath day: it is not lawful for thee to carry thy bed." John 5:10 This reflects the strict halakhic interpretation of Deuteronomy 5:14 Deuteronomy 5:14, which Jesus frequently challenged, reinterpreting the Sabbath's purpose rather than abolishing it outright.

Islam

Not applicable. This question concerns Jewish holiday trivia rooted in Torah and rabbinic tradition, and has no direct counterpart in Islamic scripture or practice.

Where they agree

Both Judaism and Christianity affirm the divine origin of the biblical holidays described in Leviticus 23 and Deuteronomy 5. Both traditions recognize Passover Leviticus 23:5John 6:4, Sukkot Leviticus 23:34John 7:2, and Shabbat Exodus 31:16Deuteronomy 5:14 as historically and spiritually significant. They agree these observances were commanded by God to Israel and that they carry deep covenantal meaning. Where they differ is in how — or whether — these holidays are to be observed today.

Where they disagree

TopicJudaismChristianity
Current observanceAll biblical holidays remain binding on Jews; rabbinic law elaborates their practice in detailMost denominations view the feasts as fulfilled in Christ and no longer liturgically binding on Gentile believers
Passover meaningCommemorates the Exodus from Egypt; celebrated with the Seder meal and HaggadahTypologically fulfilled in Jesus as the Paschal Lamb; replaced by Communion/Eucharist in most traditions
Shabbat daySaturday (seventh day), strictly observed with 39 categories of prohibited labor per TalmudMost Christians observe Sunday (first day) as the Lord's Day; Seventh-day Adventists observe Saturday
Post-biblical holidaysHanukkah and Purim are celebrated with full religious authority via rabbinic traditionGenerally not observed; some Messianic congregations are an exception

Key takeaways

  • Passover begins on the fourteenth of Nisan at evening — a date fixed in both Leviticus 23:5 and confirmed in Numbers 9:5.
  • Rosh Hashanah is biblically described as a 'memorial of blowing of trumpets' on the first of Tishrei, not explicitly named 'New Year' in the Torah.
  • Sukkot lasts seven days starting the fifteenth of Tishrei and is one of three pilgrimage festivals mandated in the Torah.
  • Shabbat is called a 'perpetual covenant' in Exodus 31:16, with all labor prohibited — a rule that generated significant New Testament controversy.
  • Christianity references Jewish holidays extensively in the New Testament but most denominations do not observe them liturgically, viewing them as typologically fulfilled in Christ.

FAQs

On what day does Passover begin according to the Torah?
Passover begins on the fourteenth day of the first month (Nisan) at evening. Leviticus 23:5 The Israelites observed this in the wilderness of Sinai as commanded by God through Moses. Numbers 9:5
What is the biblical basis for Rosh Hashanah?
Leviticus 23:24 commands Israel to observe the first day of the seventh month as a sabbath, a memorial of blowing of trumpets, and a holy convocation. Leviticus 23:24 It is not called 'Rosh Hashanah' in the Torah itself — that name comes from later rabbinic tradition.
How long does Sukkot last according to the Torah?
Sukkot lasts seven days, beginning on the fifteenth day of the seventh month. Leviticus 23:34 It is one of the three pilgrimage festivals (Shalosh Regalim) in Jewish tradition.
Is Shabbat a covenant or just a commandment?
Both. Exodus 31:16 describes Shabbat as a perpetual covenant between God and Israel Exodus 31:16, while Deuteronomy 5:14 frames it as a commandment extending rest to all members of the household, including servants and animals. Deuteronomy 5:14
Did Jesus observe Jewish holidays?
Yes, according to the New Testament. John 6:4 notes Passover was near during his ministry John 6:4, and John 7:2 places him in the context of the Feast of Tabernacles. John 7:2 He also regularly observed Shabbat, though he challenged certain interpretations of it. John 5:10

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