Questions to Ask in a Bible Study: A Jewish and Christian Guide
Judaism
"And when thy son asketh thee in time to come, saying, What mean the testimonies, and the statutes, and the judgments, which the LORD our God hath commanded you?"— Deuteronomy 6:20 (KJV) Deuteronomy 6:20
In Jewish tradition, asking questions isn't just permitted — it's practically a religious obligation. The Talmudic method (chavruta learning) is built on dialogue, debate, and relentless inquiry. Deuteronomy itself anticipates the questioning child and treats that curiosity as a teaching opportunity rather than a threat Deuteronomy 6:20.
When studying the Torah or other texts, classic Jewish questions include: What does this text mean in its original context? How does this passage connect to other parts of scripture? What does this demand of me practically? Rabbi Akiva (c. 50–135 CE) famously derived entire legal principles from single letters, modeling the kind of granular textual attention that good study questions require.
Deuteronomy 13 even models investigative questioning as a spiritual discipline — believers are told to enquire, search, and ask diligently before drawing conclusions Deuteronomy 13:14. Similarly, the Israelites at Bethel demonstrate communal inquiry directed at God himself, asking for direction before acting Judges 20:18. Jeremiah 23 shows prophetic accountability through direct questioning: What did God answer you? Jeremiah 23:37 — a model for asking whether our interpretations actually reflect divine intent.
Practical questions to bring to a Jewish Bible study might include: What is the plain meaning (peshat)? What allegorical or deeper meaning (derash) might apply? What does this passage require of our community today? What earlier texts does this echo?
Christianity
"And he asked the scribes, What question ye with them?"— Mark 9:16 (KJV) Mark 9:16
Christian Bible study has always been shaped by the practice of questioning. Jesus himself modeled this — in Mark 9, he turns to the scribes and asks directly what they're debating, modeling engaged, curious inquiry rather than passive reception Mark 9:16. That's a useful template: good Bible study questions don't just seek information, they surface disagreement and invite honest wrestling with the text.
Scholars like Gordon Fee and Douglas Stuart (in How to Read the Bible for All Its Worth, 1981) argue that the best Bible study questions operate on three levels: What did it mean to the original audience? What are the timeless theological principles? How does this apply to my life today? This framework maps well onto the scriptural model of diligent inquiry found in Deuteronomy, which Christian readers also treat as authoritative Deuteronomy 13:14.
Practically, strong questions to ask in a Christian Bible study include: What does this passage reveal about God's character? Where do I see Jesus in this text (especially in Old Testament passages)? What sin or error does this correct? What promise does this offer? How does this connect to the broader narrative of redemption? Is there a command to obey, a warning to heed, or an example to follow?
The Bereans in Acts 17:11 are held up as a model — they received Paul's teaching eagerly but then examined the scriptures daily to verify his claims. That spirit of respectful but rigorous questioning is the gold standard for Christian Bible study.
Islam
Not applicable. This question concerns methods and questions for studying the Bible, which is not Islam's primary scripture. Muslims revere the Quran as the final and preserved word of God, and Islamic study traditions center on Quranic exegesis (tafsir) and hadith scholarship rather than Bible study. While the Quran does reference earlier scriptures and asks rhetorically whether people have a scripture to learn from Quran 68:37, this doesn't constitute a framework for Christian or Jewish Bible study practice.
Where they agree
Both Judaism and Christianity agree on several core principles about studying scripture through questions:
- Inquiry is sacred. Both traditions treat honest, diligent questioning as an act of faithfulness, not doubt Deuteronomy 13:14 Deuteronomy 6:20.
- Community matters. Questions are best asked together — the Israelites inquired of God communally Judges 20:18, and Christian small groups mirror this practice.
- Accountability in interpretation. Both traditions hold that we should ask whether our readings actually reflect what God said, not just what we want to hear Jeremiah 23:37.
- Questioning leads to action. Good questions in both traditions aren't merely academic — they're meant to shape behavior, ethics, and community life.
Where they disagree
| Dimension | Judaism | Christianity |
|---|---|---|
| Central text focus | Torah, Talmud, and rabbinic commentary | Old and New Testaments, with Christological lens |
| Key question type | Legal/ethical: What does this require of us? (halacha) | Redemptive: Where is Christ in this passage? |
| Role of tradition | Rabbinic interpretation carries near-scriptural weight | Varies widely — from sola scriptura (Protestant) to tradition + scripture (Catholic/Orthodox) |
| Interpretive methods | PaRDeS (peshat, remez, derash, sod) — four layered levels | Historical-grammatical, typological, and devotional methods |
| Who leads the questions | Often egalitarian; all participants expected to question | Often led by a pastor or facilitator, though small-group models are more dialogical |
Key takeaways
- Both Judaism and Christianity treat questioning as a core spiritual discipline, not a sign of weak faith.
- Deuteronomy models three types of questions: investigative (ch. 13), catechetical (ch. 6), and communal (Judges 20) — all useful in Bible study.
- Jesus modeled engaged inquiry by questioning scribes directly (Mark 9:16), showing that good teachers ask questions, not just answer them.
- The best Bible study questions move through three levels: original meaning, timeless principle, and personal application.
- Jewish and Christian traditions differ most on whether questions should center on legal obligation (halacha) or Christological meaning — but both demand honest, diligent engagement with the text.
FAQs
What's the most important question to ask in any Bible study?
Is it okay to ask hard or uncomfortable questions in Bible study?
How did ancient Israelites model asking questions of God?
Should children be encouraged to ask questions in Bible study?
What questions help move from Bible knowledge to personal application?
Judaism
They proceeded to Bethel and inquired of God; the Israelites asked, “Who of us shall advance first to fight the Benjaminites?” And GOD replied, “Judah first.” Judges 20:18
Tanakh models asking God, prophets, and leaders direct questions for discernment and obedience Judges 20:18 Judges 18:5 Jeremiah 23:37. Intergenerational teaching also expects children to ask and receive explanations of God’s commands Deuteronomy 6:20. Communities are told to investigate claims carefully and verify the truth through diligent inquiry Deuteronomy 13:14.
- “What did GOD answer you?” Use this to check the text’s plain sense and any claimed message or application Jeremiah 23:37.
- “Who of us shall advance first?” Ask what faithful first steps look like today in light of the passage Judges 20:18.
- “Please, inquire of God; will this succeed?” Discuss criteria for godly success versus mere expedience Judges 18:5.
- “What mean the testimonies, statutes, and judgments?” Invite participants to define key terms and purposes in the passage Deuteronomy 6:20.
- “Enquire… make search… ask diligently—Is it true?” Test interpretations and reports against context and cross-references Deuteronomy 13:14.
Christianity
And he asked the scribes, What question ye with them? Mark 9:16
Jesus models probing, clarifying questions that surface motives and understanding in community discussion Mark 9:16. The Old Testament (part of the Christian Bible) frames intergenerational Q&A as a core teaching method Deuteronomy 6:20, and commands thorough investigation to confirm what is true Deuteronomy 13:14.
- “What are you discussing?” Open the floor for observations and tensions in the passage, following Jesus’ approach Mark 9:16.
- “What do God’s testimonies and statutes mean here?” Trace how the passage reveals God’s character and commands Deuteronomy 6:20.
- “Have we enquired and asked diligently?” Evaluate claims or applications by careful study and verification Deuteronomy 13:14.
- “What did God answer?” Identify explicit divine responses or promises within the text Jeremiah 23:37.
- “Who should take the first step?” Consider faithful next actions prompted by the reading Judges 20:18.
Islam
Not applicable. Concerns Christian/Jewish scripture and the practice of Bible study; no direct counterpart required.
Where they agree
Judaism and Christianity both commend diligent, truth-seeking inquiry in communal study and discernment, not passive reception Deuteronomy 13:14. Both also affirm intergenerational Q&A as a normal pathway for teaching and remembering God’s works and commands Deuteronomy 6:20. Each tradition includes direct questioning within gathered communities to surface issues and seek God’s guidance Mark 9:16 Judges 20:18 Jeremiah 23:37.
Where they disagree
| Theme | Judaism | Christianity |
|---|---|---|
| Primary model in the passages cited | Inquiry addressed to God or His prophets for communal guidance Judges 20:18 Judges 18:5 Jeremiah 23:37. | Inquiry often led by Jesus’ probing questions to expose issues and clarify truth Mark 9:16. |
| Framing study questions | Emphasis on verifying truth and consulting God before action Deuteronomy 13:14 Judges 20:18. | Emphasis on surfacing current debates and responding to them in light of Scripture Mark 9:16 Deuteronomy 6:20. |
Key takeaways
- Scripture models asking probing questions in community settings Mark 9:16.
- Intergenerational Q&A is a biblical teaching pattern for explaining God’s commands Deuteronomy 6:20.
- Diligent inquiry is commanded to verify truth before action or judgment Deuteronomy 13:14.
- Direct questions to God or His messengers guide communal decisions Judges 20:18 Jeremiah 23:37.
FAQs
What’s a good opening question for any Bible study?
How can our group test interpretations responsibly?
How do we involve families and new believers?
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