Questions to Ask in a Bible Study: A Jewish and Christian Guide

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TL;DR: Both Judaism and Christianity have deep traditions of asking probing questions when engaging with scripture. From Deuteronomy's invitation for children to ask about God's commandments to Jesus questioning the scribes in Mark, inquiry is central to faithful reading. Islam doesn't use the Bible as scripture, so it's not directly in scope here. Good Bible study questions tend to explore meaning, context, personal application, and theological implications — and both traditions agree that diligent, honest questioning honors God.

Judaism

"And when thy son asketh thee in time to come, saying, What mean the testimonies, and the statutes, and the judgments, which the LORD our God hath commanded you?"
— Deuteronomy 6:20 (KJV) Deuteronomy 6:20

In Jewish tradition, asking questions isn't just permitted — it's practically a religious obligation. The Talmudic method (chavruta learning) is built on dialogue, debate, and relentless inquiry. Deuteronomy itself anticipates the questioning child and treats that curiosity as a teaching opportunity rather than a threat Deuteronomy 6:20.

When studying the Torah or other texts, classic Jewish questions include: What does this text mean in its original context? How does this passage connect to other parts of scripture? What does this demand of me practically? Rabbi Akiva (c. 50–135 CE) famously derived entire legal principles from single letters, modeling the kind of granular textual attention that good study questions require.

Deuteronomy 13 even models investigative questioning as a spiritual discipline — believers are told to enquire, search, and ask diligently before drawing conclusions Deuteronomy 13:14. Similarly, the Israelites at Bethel demonstrate communal inquiry directed at God himself, asking for direction before acting Judges 20:18. Jeremiah 23 shows prophetic accountability through direct questioning: What did God answer you? Jeremiah 23:37 — a model for asking whether our interpretations actually reflect divine intent.

Practical questions to bring to a Jewish Bible study might include: What is the plain meaning (peshat)? What allegorical or deeper meaning (derash) might apply? What does this passage require of our community today? What earlier texts does this echo?

Christianity

"And he asked the scribes, What question ye with them?"
— Mark 9:16 (KJV) Mark 9:16

Christian Bible study has always been shaped by the practice of questioning. Jesus himself modeled this — in Mark 9, he turns to the scribes and asks directly what they're debating, modeling engaged, curious inquiry rather than passive reception Mark 9:16. That's a useful template: good Bible study questions don't just seek information, they surface disagreement and invite honest wrestling with the text.

Scholars like Gordon Fee and Douglas Stuart (in How to Read the Bible for All Its Worth, 1981) argue that the best Bible study questions operate on three levels: What did it mean to the original audience? What are the timeless theological principles? How does this apply to my life today? This framework maps well onto the scriptural model of diligent inquiry found in Deuteronomy, which Christian readers also treat as authoritative Deuteronomy 13:14.

Practically, strong questions to ask in a Christian Bible study include: What does this passage reveal about God's character? Where do I see Jesus in this text (especially in Old Testament passages)? What sin or error does this correct? What promise does this offer? How does this connect to the broader narrative of redemption? Is there a command to obey, a warning to heed, or an example to follow?

The Bereans in Acts 17:11 are held up as a model — they received Paul's teaching eagerly but then examined the scriptures daily to verify his claims. That spirit of respectful but rigorous questioning is the gold standard for Christian Bible study.

Islam

Not applicable. This question concerns methods and questions for studying the Bible, which is not Islam's primary scripture. Muslims revere the Quran as the final and preserved word of God, and Islamic study traditions center on Quranic exegesis (tafsir) and hadith scholarship rather than Bible study. While the Quran does reference earlier scriptures and asks rhetorically whether people have a scripture to learn from Quran 68:37, this doesn't constitute a framework for Christian or Jewish Bible study practice.

Where they agree

Both Judaism and Christianity agree on several core principles about studying scripture through questions:

  • Inquiry is sacred. Both traditions treat honest, diligent questioning as an act of faithfulness, not doubt Deuteronomy 13:14 Deuteronomy 6:20.
  • Community matters. Questions are best asked together — the Israelites inquired of God communally Judges 20:18, and Christian small groups mirror this practice.
  • Accountability in interpretation. Both traditions hold that we should ask whether our readings actually reflect what God said, not just what we want to hear Jeremiah 23:37.
  • Questioning leads to action. Good questions in both traditions aren't merely academic — they're meant to shape behavior, ethics, and community life.

Where they disagree

DimensionJudaismChristianity
Central text focusTorah, Talmud, and rabbinic commentaryOld and New Testaments, with Christological lens
Key question typeLegal/ethical: What does this require of us? (halacha)Redemptive: Where is Christ in this passage?
Role of traditionRabbinic interpretation carries near-scriptural weightVaries widely — from sola scriptura (Protestant) to tradition + scripture (Catholic/Orthodox)
Interpretive methodsPaRDeS (peshat, remez, derash, sod) — four layered levelsHistorical-grammatical, typological, and devotional methods
Who leads the questionsOften egalitarian; all participants expected to questionOften led by a pastor or facilitator, though small-group models are more dialogical

Key takeaways

  • Both Judaism and Christianity treat questioning as a core spiritual discipline, not a sign of weak faith.
  • Deuteronomy models three types of questions: investigative (ch. 13), catechetical (ch. 6), and communal (Judges 20) — all useful in Bible study.
  • Jesus modeled engaged inquiry by questioning scribes directly (Mark 9:16), showing that good teachers ask questions, not just answer them.
  • The best Bible study questions move through three levels: original meaning, timeless principle, and personal application.
  • Jewish and Christian traditions differ most on whether questions should center on legal obligation (halacha) or Christological meaning — but both demand honest, diligent engagement with the text.

FAQs

What's the most important question to ask in any Bible study?
Most scholars suggest starting with 'What does this text actually say?' before moving to meaning or application. Deuteronomy models diligent inquiry — 'enquire, search, and ask diligently' — before drawing conclusions Deuteronomy 13:14. Fee and Stuart echo this: context precedes application.
Is it okay to ask hard or uncomfortable questions in Bible study?
Absolutely, in both traditions. Jewish learning is built on argument and challenge. Jesus himself asked pointed questions of religious authorities Mark 9:16. Jeremiah records prophets being held accountable with direct, uncomfortable questions about what God actually said Jeremiah 23:37.
How did ancient Israelites model asking questions of God?
The book of Judges shows the Israelites going to Bethel and asking God directly for guidance before battle Judges 20:18, and in another passage asking whether their mission would succeed Judges 18:5. These examples show communal, practical inquiry as a normal part of Israelite spiritual life.
Should children be encouraged to ask questions in Bible study?
Yes — Deuteronomy 6:20 explicitly anticipates a child asking about the meaning of God's laws and treats it as a prime teaching moment Deuteronomy 6:20. Both Jewish Passover tradition (the Four Questions) and Christian children's ministry build on this principle.
What questions help move from Bible knowledge to personal application?
Classic application questions include: Is there a command to obey? A sin to avoid? A promise to claim? A warning to heed? These flow naturally from the diligent inquiry Deuteronomy commends Deuteronomy 13:14 and the communal discernment the Israelites modeled Judges 20:18.

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