What Questions to Ask About Christianity: A Comparative Religious Guide

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TL;DR: Asking questions about Christianity is a rich intellectual and spiritual exercise. The tradition itself — rooted in scripture, theology, and lived practice — invites inquiry into Jesus, salvation, the Trinity, ethics, and the nature of God. Judaism and Islam both share a culture of sacred questioning, though the specifically Christian doctrines (Trinity, Incarnation, atonement) have no direct counterpart in those traditions. Good questions cut to the heart of what Christians believe, why they believe it, and how those beliefs shape daily life.

Judaism

And when your children ask you, 'What do you mean by this rite?'
— Exodus 12:26 (JPS)

Not applicable in the sense that Judaism doesn't hold Christian doctrines. However, Judaism has a deep and celebrated tradition of inquiry — asking questions is practically a religious obligation. The Passover Seder, for instance, is structured around children asking foundational questions Exodus 12:26. Moses himself modeled seeking divine guidance on behalf of the community Exodus 18:15, and the Talmudic tradition is essentially centuries of recorded debate and questioning. So while Judaism wouldn't generate questions about Christianity per se, it affirms that asking hard theological questions is holy work. A Jewish thinker might ask: How does Christian theology relate to its Hebrew roots? What does the New Testament owe to Second Temple Judaism? These are historically rich comparative questions, though they fall outside Judaism's own doctrinal framework.

Christianity

While the Pharisees were gathered together, Jesus asked them,
— Matthew 22:41 (KJV)

Christianity itself is a tradition deeply shaped by questioning. Jesus frequently answered questions with questions — a Socratic method evident throughout the Gospels. In Matthew 22:41, Jesus turns the tables on the Pharisees by posing his own challenge about the Messiah's identity Matthew 22:41. In Mark 9:16, he asks the scribes directly what they're debating Mark 9:16. Even in early church governance, figures like the Roman governor Festus in Acts 25:20 acknowledged uncertainty about how to properly frame theological questions for adjudication Acts 25:20.

So what are the best questions to ask about Christianity? Scholars like Alister McGrath (in his Christian Theology: An Introduction, 5th ed., 2011) and N.T. Wright suggest several categories:

  • Doctrinal questions: What is the Trinity? How do Christians understand the Incarnation? What is the relationship between grace and free will?
  • Scriptural questions: How is the Bible authoritative? How do Christians interpret the Old Testament in light of the New?
  • Soteriological questions: What does salvation mean? Who is saved, and how?
  • Historical questions: How did early Christianity develop? What caused the Great Schism and the Reformation?
  • Ethical questions: What does Christianity teach about justice, war, sexuality, and poverty?
  • Experiential questions: What does it mean to have a personal relationship with Jesus? What is prayer?

There's genuine disagreement among Christian denominations on many of these — Catholics, Protestants, and Eastern Orthodox Christians answer them quite differently. That diversity is itself worth asking about.

Islam

Whereof do they question one another?
— Quran 78:1 (Pickthall)

Not applicable as a source of Christian doctrine. However, Islam does engage with Jesus (Isa) as a prophet and addresses Christians directly in the Quran. Islam also has a strong theology of divine questioning and accountability — Quran 78:1 opens with the rhetorical question 'Whereof do they question one another?' Quran 78:1, and Quran 15:92 states that all people will be questioned by God Quran 15:92. Islamic scholarship, particularly in the kalam (theological dialectic) tradition, produced rigorous questioning of religious claims. Scholars like Al-Ghazali (d. 1111 CE) modeled systematic theological inquiry. A Muslim engaging with Christianity might ask: What is the Quranic view of the Trinity? How does the Islamic understanding of Jesus differ from the Christian one? These are legitimate comparative questions, but they originate from an Islamic framework, not a Christian one.

Where they agree

All three traditions — Judaism, Christianity, and Islam — affirm that asking sincere questions about faith is not only permitted but encouraged. Judaism's Passover Seder literally scripts questions for children Exodus 12:26. Jesus in the Gospels modeled inquiry as a teaching method [[cite:1],[cite:2]]. Islam frames divine accountability itself as a form of ultimate questioning [[cite:5],[cite:6]]. Across traditions, seeking understanding is considered a form of devotion, not doubt. The shared principle: intellectual engagement with the sacred is spiritually serious work.

Where they disagree

Question AreaJudaismChristianityIslam
Is Jesus divine?No — not the Messiah, not divineYes — fully God and fully human (Trinitarian view)No — a prophet, not divine; Trinity is rejected
Is the Bible fully authoritative?Torah and Tanakh are authoritative; New Testament is notOld and New Testaments are authoritative (canon varies by denomination)Earlier scriptures are acknowledged but considered corrupted; Quran supersedes
What is salvation?Covenant faithfulness and righteous deeds; no concept of original sin requiring atonementFaith in Christ's atoning death and resurrection (varies: Catholic, Protestant, Orthodox differ)Submission to God (Islam), good deeds, and divine mercy; no need for atonement through a savior
Who founded the tradition?Abraham and MosesJesus Christ, with roots in JudaismMuhammad, with Abraham as a key patriarch

Key takeaways

  • Christianity itself models inquiry — Jesus frequently asked questions as a teaching method, as seen in Matthew 22:41 and Mark 9:16.
  • The best questions to ask about Christianity cover doctrine (Trinity, Incarnation), scripture (biblical authority), salvation, history, and ethics.
  • Judaism and Islam both have strong traditions of sacred questioning, even though they don't share Christian doctrines.
  • There's significant disagreement among Christian denominations on key questions — Catholic, Protestant, and Orthodox answers often differ substantially.
  • Asking questions about faith is considered spiritually valuable across all three Abrahamic traditions.

FAQs

Why did Jesus answer questions with more questions?
It's a consistent pattern in the Gospels. In Matthew 22:41, Jesus gathers the Pharisees and poses his own question about the Messiah's identity rather than simply answering theirs Matthew 22:41. In Mark 9:16, he asks the scribes what they're debating Mark 9:16. This Socratic approach was a recognized teaching method in the ancient world, designed to draw out deeper understanding rather than passive reception of answers.
Does Islam encourage asking questions about religion?
Yes. The Quran itself opens Surah 78 with a rhetorical question — 'Whereof do they question one another?' Quran 78:1 — signaling that inquiry is woven into the text. Additionally, Quran 15:92 frames divine accountability as a form of questioning Quran 15:92, suggesting that honest examination of one's beliefs is spiritually significant. The classical Islamic tradition of kalam (theological dialectic) formalized this into a scholarly discipline.
Does Judaism have a tradition of asking religious questions?
Absolutely — it's foundational. Exodus 12:26 anticipates children asking about the Passover rite Exodus 12:26, and Exodus 18:15 shows Moses fielding the community's questions directed toward God Exodus 18:15. The Talmud is essentially a multi-generational record of rabbis asking and debating questions. The Passover Seder still begins with the Four Questions today.
What are the most important questions to ask a Christian about their faith?
Scholars like N.T. Wright and Alister McGrath suggest focusing on: Who is Jesus? What does salvation mean? How do you read the Bible? What happens after death? How does your faith shape your ethics? These questions surface the core commitments of Christian theology. Acts 25:20 even shows a Roman official acknowledging he was uncertain how to properly frame questions about Christian disputes Acts 25:20 — a reminder that these questions aren't always easy to formulate.

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