Where in the Bible Is 'Ask and You Shall Receive'?

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Generated by Claude Sonnet 4.6 (Anthropic) · 2026-05-12 · same retrieved passages, same compare-format prompt

TL;DR: The phrase comes primarily from Matthew 7:7 and is echoed in Luke 11:9 and Matthew 21:22 — all part of Jesus's teaching on prayer. Christianity treats these as direct promises about petitionary prayer rooted in faith. Judaism shares a strong tradition of calling on God and expecting an answer, as seen in the Psalms. Islam likewise emphasizes supplication (du'a), with Allah described as actively inviting believers to ask of Him.

Judaism

I call on You; You will answer me, God; turn Your ear to me, hear what I say. — Psalms 17:6 (JPS Tanakh) Psalms 17:6

The Hebrew Bible doesn't contain the exact phrase, but the concept of calling on God and receiving an answer is deeply embedded in Jewish scripture and practice. The Psalms are especially rich with this confidence. Psalm 17:6 expresses it plainly Psalms 17:6, and the prophetic tradition — as in Jeremiah 42:4 — shows that seeking divine guidance through prayer was expected to yield a genuine response Jeremiah 42:4.

Rabbinic tradition developed this further. The practice of tefillah (prayer) isn't merely recitation; it's understood as genuine petition to a God who listens and responds. The Talmud (Berakhot 32b) teaches that the gates of prayer are never entirely closed. While Judaism doesn't frame petitionary prayer around a single proof-text the way Christianity does with Matthew 7:7, the underlying theology — that God hears and answers those who sincerely call — is foundational Psalms 17:6.

Christianity

Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. — Matthew 7:7 (KJV) Matthew 7:7

This is squarely a Christian biblical question, and the answer is: it appears most famously in Matthew 7:7, part of the Sermon on the Mount Matthew 7:7. Jesus gives a threefold command — ask, seek, knock — each paired with a promise of divine response. Luke 11:9 records a nearly identical saying in a different context, suggesting Jesus taught this principle on more than one occasion Luke 11:9.

Matthew 21:22 adds a crucial qualifier — believing Matthew 21:22. Scholars like D.A. Carson (in his 1984 commentary on Matthew) and N.T. Wright have both noted that these promises aren't blank checks; they're set within a relationship of trust and alignment with God's will. There's genuine disagreement among theologians about how literally to interpret "all things" in Matthew 21:22 — some read it as hyperbole for emphasis, others as a genuine absolute promise conditioned on faith.

The context of Matthew 7:7 matters too: it follows teachings on not judging and precedes the Golden Rule, suggesting the "asking" is embedded in a life of ongoing relationship with God, not isolated transactional prayer.

Islam

"My Lord, grant me from Yourself a good offspring. Indeed, You are the Hearer of supplication." — Quran 3:38 (Sahih International) Quran 3:38

While the specific Bible verse isn't part of Islamic scripture, Islam has a robust and theologically rich tradition of petitionary prayer called du'a. A well-known hadith in Sahih al-Bukhari describes Allah descending in the last third of the night and actively calling out: "Is there anyone who asks Me for something that I may give it to him?" Sahih al Bukhari 6321 — a strikingly parallel sentiment to Matthew 7:7.

The Quran itself illustrates this in Surah 3:38, where the prophet Zechariah calls upon his Lord for a child, addressing Him as "the Hearer of supplication" Quran 3:38. This epithet — Sami' al-du'a — is theologically significant; it affirms that God doesn't merely tolerate requests but is constitutively attentive to them.

Another hadith (Sahih al-Bukhari 1469) nuances this: the Prophet Muhammad praised not asking of other people, suggesting that while asking God is encouraged, dependence on humans is discouraged Sahih al Bukhari 1469. Scholars like Ibn al-Qayyim (14th century) wrote extensively on the etiquette and conditions of du'a, noting that sincerity, proper timing, and avoiding the prohibited are all factors in whether a supplication is answered.

Where they agree

All three traditions agree on several core points: God hears sincere prayer, petitionary prayer is legitimate and encouraged, and there's an expectation — not a guarantee — of divine response. Each tradition also places conditions on effective prayer: sincerity, relationship, and alignment with God's will are consistently emphasized across Judaism Psalms 17:6, Christianity Matthew 21:22, and Islam Sahih al Bukhari 6321. None of the three traditions teaches that prayer is a mechanical transaction; all three embed asking within a broader life of faith.

Where they disagree

DimensionJudaismChristianityIslam
Primary sourcePsalms, Talmud, prophetic literature Psalms 17:6Matthew 7:7; Luke 11:9; Matthew 21:22 Matthew 7:7Luke 11:9Matthew 21:22Quran, Hadith (du'a tradition) Quran 3:38Sahih al Bukhari 6321
Key conditionSincerity and covenant relationshipFaith / believing (Matthew 21:22) Matthew 21:22Sincerity, proper etiquette, avoiding prohibited acts Sahih al Bukhari 1469
Mediator?No mediator; direct petition to GodPrayer typically in Jesus's name (John 14:13–14)No mediator; direct du'a to Allah Sahih al Bukhari 6321
Communal vs. individualStrong communal prayer liturgy (minyan)Both personal and communal prayer affirmedBoth personal du'a and communal salat Sahih al Bukhari 1469

Key takeaways

  • The phrase 'ask and you shall receive' comes from Matthew 7:7 (KJV), part of Jesus's Sermon on the Mount, with a parallel in Luke 11:9.
  • Matthew 21:22 adds the condition of 'believing,' which most scholars see as essential context for interpreting the promise.
  • Judaism doesn't use this exact verse but shares the same theology: Psalm 17:6 expresses confidence that God hears and answers sincere prayer.
  • Islam's du'a tradition is closely parallel — a hadith in Sahih al-Bukhari depicts Allah actively inviting believers to ask of Him each night.
  • All three Abrahamic faiths agree that petitionary prayer is valid and expected, but none treats it as a mechanical guarantee disconnected from faith, sincerity, or God's will.

FAQs

What is the exact verse for 'ask and you shall receive' in the Bible?
The most cited verse is Matthew 7:7 (KJV): "Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you." Matthew 7:7 A parallel passage appears in Luke 11:9 Luke 11:9, and Matthew 21:22 adds the condition of believing Matthew 21:22.
Does Luke also contain this promise?
Yes. Luke 11:9 records Jesus saying: "Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you" Luke 11:9 — nearly word-for-word the same as Matthew 7:7 Matthew 7:7, though in a different narrative context (following the Lord's Prayer in Luke's account).
Is there a condition attached to 'ask and you shall receive'?
Matthew 21:22 explicitly adds the condition of faith: "And all things, whatsoever ye shall ask in prayer, believing, ye shall receive" Matthew 21:22. Most Christian theologians, including D.A. Carson, argue the broader context also implies asking in accordance with God's will.
Does Islam have a similar concept?
Yes. A hadith in Sahih al-Bukhari describes Allah in the last third of the night asking, "Is there anyone who asks Me for something that I may give it to him?" Sahih al Bukhari 6321 The Quran also shows the prophet Zechariah petitioning God and calling Him "the Hearer of supplication" Quran 3:38.
Does the Hebrew Bible teach that God answers prayer?
Absolutely. Psalm 17:6 states directly: "I call on You; You will answer me, God; turn Your ear to me, hear what I say" Psalms 17:6. The prophetic tradition also reflects this, as in Jeremiah 42:4 where Jeremiah commits to relaying God's answer to those who seek it Jeremiah 42:4.

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